'Umar (RA)said: 'I wondered about that too, and I mentioned that to the Prophet and he said: "This is charity that Allaah, the Exalted, has bestowed upon you, so accept.His charity” (Abu Dawud), At-Tabari records that Abu Munib AI-Jarshi mentioned this verse to Ibn 'Umar and said: 'We are safe now and are not in fear, should we, then, shorten the salaah?"

If that is so, what should I do? ", Others say 'that Ibn 'Abbas was referring to the Prophet's stay in Tabuk as Jabir ibn 'Abdullah said: "The Messenger of Allaah stayed in Tabuk for twenty days and performed Qasr salaah."

Fasting • Khums • Zakat • Hajj • Jihad • Enjoining the good • Forbidding the evil • Tawalli • Tabarri, Rulings on Tahara Acoording to these 2 fatwas 1 2 this is the opinion of the Maliki and Hanafi Madhab while Shafi'i and Hanbali (this is quoted in the following fatwa) say if you returned to your place (home) you will have to do qada' (qaza) for 4 raka'a prayer as usual no matter if it was a qaza' for qasr or not! One of the times that one experiences difficulty is during travel. [3] When one goes “home”, one is returning to one’s long-term/permanent residence; therefore it remains one’s “home” (watan al-asli) and one does not shorten. Ibn Qudamah combines what al-Hassan and what Ibn 'Umar say by concluding that al-Hassan's report points to the fact that there is no harm in praying Nawafil while travelling. Likewise if he stays in some place for business or some other affair, then he may shorten his salaah along as he is there, even for years. The majority of scholars (al-jumhoor) comprising the Maliki's and the Shafiei's and the Hanbali's have taken the opinion that the recognized distance for one who has undertaken its travel in shortening the prayer is four burud (an antiquated unit of distance), which is two average day's travel by heavily-loaded camels (equivalent to 88.7 km in distance). This page was last edited on 13 February 2019, at 05:42. or more commences from home. Ya'ia ibn Umaiyyah said: “I said to 'Umar ibn al-Khattab: 'Explain to me why the people shorten the salaah when Allah says, 'And when you go forth ...[the preceding verse] and those days are gone now!' I accompanied the Messenger of Allah [on journeys]and he never prayed more than two raka'ah until Allah took his soul. This page has been accessed 25,836 times. commonly regarded as travel or not, in which case one falls back to the opinion of the majority of In Hadith and jurisprudential compilations, separate chapters have been dedicated to the discussion of shortening prayers while travelling. punishment.

The Quran says, “And if you travel in the land, there is no sin on you that you shorten your prayers (taqṣurū min al-ṣalāt) if you fear that the unbelievers may harm you.” [An-Nisa’ 4:101].

This is the view of Ibn ‘Abbaas and Ibn ‘Umar, and the view of Maalik, al-Layth and al-Shaafa’i. you so accept His charity.' Even if that were not the case, their statements do not constitute a proof when statement or action of the Prophet himself exists. Hanafi Fiqh (General) Traveler's Salaah (By Plane, Bus or Boat) Sign in to follow this .

However, a Musaafir (traveller) will make Qasr (perform two Rakaats in Dhuhr, Asr and Esha Salats) upon leaving the housing area of the vicinity. (at-Talkhis). Missed Prayers While Traveling: Does One Make Them Up Shortened? The latter view is the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), because Allaah did not state a specific distance for it to be permissible to shorten prayers, and neither did the Prophet (peace and blessings of Allaah be upon him). Even though the verse mentions ‘fear’ as a condition, it is no longer a requirement. Based on this, the distance at which it is permissible to shorten prayers is the distance of two days’ travel aiming directly for that dsetination. Ibn Hajar (RAH) writes in Fath al-Bari: "This is the most authentic hadith which states and clarifies [that question]. From the beginning of the trip, the traveller must be aware of covering or exceeding the mentioned distance; and must remain so until reaching the distance. Fiqh • Rulings of Shari'a • Manual of Islamic law • Puberty • Wajib • Haram • Mustahab • Mubah • Makruh. Share this portal with your friends and family & beloved ones. When is the traveller to pray his salaah in full? A traveller may shorten his salaah as long as he is on a journey. for the movements of the salaah]. There is nothing in the Sunnah which confines this general term to any particular meaning. Question:As salaamu alaykum. reside and not return] in the place that he has travelled to. 'Umar said, "[Indeed] I wondered the same thing you are wondering, so I mentioned it the unbelievers may attack you: for the unbelievers are unto you open enemies. But there is no blame on (Abu Dawud). Upon certain conditions, it is obligatory for a traveller to shorten four Rak'a prayers and perform them in two Rak'as. The traveller must not be of nomads who mostly travel. In al-Mughni he says: 'I do not find any proof for what those scholars say. (I’m not certain of the ‘exact’ figure according to the Hanafi Madhab). generalization in the wording referring to the shortening of the prayer as it appears in the Qur'an and feel secure." Some scholars are of the view that traveling is not to be defined by a specific distance, rather it should be defined according to custom: whatever people customarily regard as traveling is the traveling to which the shar’i rulings apply, such as joining and shortening prayers, and not fasting. This section is a general introduction to the rulings of a fiqhi topic. the shortening of the prayer and breaking the fast of Ramadan.

Shortening Prayers when Traveling for Leisure? Shaykh Ibn Baaz said in Majmoo’ al-Fataawa (12/267), explaining what is meant by traveling: The view of the majority of scholars is that this is equivalent to approximately eighty kilometers for one who travels by car, plane or ship. Messenger) are with them, and stand to lead them in prayer, let one party of them stand up (in

Source: However, the scholars differ on this point. Judgment • Diyat • Hudud • Qisas • Ta'zir • Hoarding, Economic Laws Anas (RA)relates: "I prayed four raka'ah at Dhul Hulayfah." Shaykh al-Islam said in al-Fataawa (24/106): The evidence supports those who regard shortening prayers and not fasting as being applicable to all types of travel and do not single out one kind of traveling to the exclusion of another. And it is not confirmed that he ever prayed four raka'ah [while travelling],and none of the imams differ on this point, although they do differ about the ruling of shortening the salaah.". particular travel from another, and as such if one travels via air for one hour without any burden or According to Islamic Jurisprudence, a Traveller (whose prayer must be shortened) is: Islamic practical laws are based on real good and evil, which are sometimes explained, and sometimes remain hidden to us. have taken the opinion that all that is referred to as travel in practice and in language, and requires However, this concession is not limited to situations of danger only. Salat-ul-Qasr means the shortening of prayers usually offered when on a journey.

I just need to clarify this because I was told (by someone who talked to a scholar) that I’m a traveller every time I’m at uni as I stay for less than 15 days and fulfill the distance, so I’ve been praying Qasr.

I pray you’re in the best of health! O nephew. Also, I follow the Hanafi mazab, and I remember hearing that it is haram to combine prayers for Hanafi. I pray you can clarify these points. Anas ibn Maalik (may Allaah be pleased with him) said: If the Messenger of Allaah (peace and blessings of Allaah be upon him) set out for a journey of three miles or three farsakhs, he would pray two rak’ahs. “The Prophet would pray only two raka’ah for those prayers which consisted of four, whenever he travelled until he, returned to Madeenah. According to the Hanafi school, it is permitted to shorten your prayers whilst travelling for a period of less than fifteen complete days and nights. The majority of the scholars are of the opinion that it is not disliked to perform Nawafil during the state in which one is shortening his salaah. Share this portal with your friends and family & beloved ones. [6], Those who deem shortening unnecessary have appealed to the phrase "there is no sin upon you in shortening". al-Zuhriy used to relate this hadith via Abdullah ibn Abu Bakr.). So there is nothing wrong with that in sha Allah. Ibn AI-Mundhir and others have mentioned more than twenty reports on this point. The Messenger of Allaah (sallaallahualayhi wa sallam) went to the graveyard of al-Baqi' to bury the dead and (similarly) he went off to answer the call of nature and did not shorten his salaah. lbn 'Umar reports that the Prophet prayed while riding in whatever direction he was facing and nodding his head [i.e. to the Prophet (peace be upon him) and he said '[It is] a charity that Allaah has bestowed upon But if one travels, he performs the original prayer [i.e., only two raka'ah].” (Ahmad, al-Baihaqi, Its narrators are trustworthy). The equivalent in kilometers is approximately 80 km.


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